Book of the Month: Floreat Etona
Floreat Etona: Anecdotes and Memories
of Eton College by Ralph Nevill is yet another book
about Eton College, the elite
public school in England that likes to see itself (even today) as the most
famous school in the world.
Floreat Etona is the school’s motto and
means ‘May Eton Flourish.’ The book was first published in 1911 and has been
reproduced many times since. The original is out of copyright and is available
online free-of-charge on several sites, including here.
In a chapter called ‘Dr. Keate - flogging
and fighting,’ Nevill recalls the career of one of the most famous (notorious?)
of Eton’s wardens, (aka ‘headmasters’).
Here are some extracts from the chapter to
give a flavour. We met Keates before here.
Headmaster’s
Room, showing Swishing Block and Birches.
When Keate became Headmaster in 1809, he
found himself confronted by a somewhat difficult situation. A man of
unflinching character, he had at first to suffer for the weakness of his
predecessors and, owing to his stern methods, incurred unpopularity which it
took some time to efface.
No one who had ever come in contact with
Keate ever forgot him, for his appearance was exceedingly striking. He was a
small man, little more than five feet high, short-necked, short-legged,
thick-set, powerful, and very active, whilst within his small frame was
concentrated the pluck of ten battalions. His countenance resembled that of a
bull-dog, and he also had something of that animal’s mouth. Indeed, it was said
in the school that old Keate could pin and hold a bull with his teeth. His iron
sway was to many a very unpleasant change, after the long, mild reign of Dr.
Goodall, whose temper, character, and conduct corresponded precisely with his
name, and under whom Keate had been master of the Lower School. He was at
first, there can be little doubt, too severe; discipline, wholesome and
necessary in moderation, being carried by him to an excess; on one morning
alone he is said to have flogged eighty boys. Flogging, indeed, may be said to
have been the head and front, or rather the head and tail, of his system. Like
Dr. Busby, the famous Headmaster of Westminster School, he never spoilt the
child by sparing the rod. According to Dr. Johnson, Busby used to call that
instrument of correction his sieve, and declare that whoever did not pass
through it was no boy for him. Keate, although rigid, rough, and despotical,
was on the whole not unjust, nor devoid of kindness, a proof of which is that,
after twenty-five years, he retired fairly triumphant, applauded and respected
by the vast majority of those with whom he had come in contact. During one of
the frequent visits which he paid to Eton after his retirement, his grim old
face was seen] looking down on the boats in Boveney
Lock, whereupon the crews stood up and cheered their old master with a will …
Napoleonic Methods
Though, as has already been said, not much
given to flogging boys under his immediate control, he was a firm believer in
the efficacy of the birch for almost every kind of offence, and was quite ready
to be a ruthless executioner in order to facilitate the work of his
subordinates.
His methods were entirely Napoleonic, and
when flogging boys who had committed some unusually heinous offence, by way of
making an impression on their minds as well as their bodies, he used to
accompany his infliction of punishment with a number of cutting remarks
punctuated by strokes of the birch: “A disgrace to your friends” (swish,
swish), “Ruin to your parents” (swish, swish, swish, swish), “You’ll come to
the gallows at last!” and so forth.
Flogging at Eton was once described by
the Edinburgh Review as “an operation performed on the naked
back by the Headmaster himself, who is always a gentleman, and sometimes a high
dignitary of the Church.”
The Eton boys of the past took their
floggings very lightly. One of them having, it is said, been flogged by the
Headmaster by mistake for another boy, though he knew that he had done nothing
to deserve his castigation, made no attempt whatever to escape it. When,
however, the real culprit was discovered an investigation took place, and the
flogged one’s tutor then asked, “Why did you not explain to the Headmaster that
you had never been complained of?”
“Well, sir,” was the reply, “I have been
complained of so often that once more or less didn’t seem to matter much;
besides, I thought that very likely some master I had forgotten about might
have complained of me after all.”
Like many others, Fielding, a typical
Englishman of a long-past age, was in after life proud of having been flogged.
Alluding to Eton in his introduction to the thirteenth book of Tom
Jones he says, “Thee in thy favourite fields, where the limpid, gently
rolling Thames washes thy Etonian banks, in early youth I have worshipped. To
thee, at thy birchen altar, with true Spartan devotion, I have sacrificed my
blood.”
Refusing to go down
In later times, however, a certain number
of boys have shown an invincible dislike of being birched, and some have
actually preferred to undergo expulsion rather than kneel at the block. The 4th
Marquis of Ailesbury (notorious for his follies) when a boy at Eton, having
been complained of, ran away in order to avoid a punishment to which he
declared he would never submit. This, I believe, happened twice, after which he
was at last obliged to confront the Lower Master, who administered a certain
number of strokes. On rising from the block, however, the irrepressible culprit
made use of such language that his sojourn at Eton was at once cut short. In
most cases, however, fear of expulsion has generally made those summoned to the
block submit. A peculiar case was that of a boy high up in the school, and a
well-known swell at athletics, who, going up to Oxford in order to matriculate,
instead of returning to Eton directly the examination was over, outstayed his
leave and remained for some days amusing himself with a Christchurch friend. As
a consequent result, when he did return the voice of a praepostor was heard
inquiring “Is —— in this division? He is to stay.” The culprit, who considered
himself a grown man, at first stoutly declared that nothing would induce
him to undergo a flogging, and it required a good deal of persuasion to make
him realise that continued resistance would entail his going away from Eton
without a leaving book; that is to say, practical expulsion, which is liable to
injure a boy’s prospects in after life. Eventually, concluding that it would be
best to submit, he duly paid the required visit to the library, where Dr.
Balston officiated in a most sympathetic but efficient manner.
In rougher days, scapegraces used to make
a flogging the occasion for all sorts of jokes. One boy, for instance, got a
friend who had some knowledge of art to paint a rough portrait of the
Headmaster on that portion of his body which has always been associated with
the punishment of youth. When the Head was about to deliver his blows he was at
first considerably taken aback by being confronted by his own likeness upon
such an unconventional background. However, he rose to the occasion, and, with
the aid of a couple of birches, completely obliterated all trace of any
portrait.
In the case of big boys there is some
humiliation in being flogged. A certain captain of the boats, who had indulged
too freely in champagne, a very tall and powerful young man, about to be
flogged by Dr. Hawtrey, begged hard that he should receive his punishment in
private, and thus escape the degradation of being observed on the block by a
large crowd of boys looking through the open door.[85] The
Headmaster, however, would not hear of this for a moment, declaring that
publicity was the chief part of the punishment.
First published by Macmillan and Co. (London), 1911
Traditional
School Discipline
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